The Analytic Critiques on Animittacetosamādhi and Vipassanobhāsa in Quotable Principle of Pāli Canon, Borāṇ kammatthān along with Visuddhimagga Manuscript

บทคัดย่อ

The Analytical Critiques on Animittacetosamādhi and Vipassanobhāsa in Quotable Principle of Pāli Canon, Borāṇ kammatthān along with Visuddhimagga Manuscript through hermeneutics could not be consistent with the consequence of comprehending Nimitta and Obhāsa from the primary source, namely Tipitaka which transformed into the PhraPhuttharangsī Dṛṣadiiñāṇ and the pre-reform Theravāda meditation system (KammatthānMatchimā Baep Lamdap) of Wat Rātchasitthārām. In the ideological process, these studies used text hermeneutics to classify them according to the rationality of the Kārañupacāra  including direct and indirect explanation by relating to the comprehension of the vision of Nimitta and Obhāsa within the mind, analytic trans-interpretation found within the principle of translating Pāli into Siamese language, and redefinition based on Pāli-gramma within the Pāli Canon (P. tipiṭaka), and discussing the process of commentary, Visuddhimagga and old meditation(Borāṇ kammatthān). From the outcome, it was not necessary that most meditators had to be enlightened by the “Animittacetosamādhi” exclusively, and the Obhāsa was not only introspection’s defilement. Therefore, the most monk was denominated to establish the inner form by the power of reciting mantra  from intrinsic meditation and external unwavering meditation. It could be said that a person who had attained the form of meditative absorption could see  the images inside.