The Traditional Folkway Model and the Innovation of Crowned Buddha in Lanna

Abstract

The concept, beliefs, and creation of adorned Buddha statues in
Lanna stem from the deep faith and reverence for the Buddhaís miraculous deeds in subduing Mara, as depicted in the Lanna version of the Champapati legend. Lanna people hold profound respect and belief in Buddha statues, much like emperors did in the past. These statues have been found since around the 17th Buddhist century in Mon-Hariphunchai art, and their styles vary across eras and communities. They are crafted from various materials, including bronze, stone, brick, terracotta, and wood. Once completed, the statues undergo a
Buddhist consecration ceremony, or the Lanna-style ìKing of Godsî consecration ceremony.

The creation of adorned Buddha statues holds immense significance for Lanna people, as it reflects their strong religious beliefs and reverence for these sacred objects. They believe that creating these statues reinforces their devotion and faith in Buddhism. Additionally, these statues play a crucial role in Lanna culture, preserving the unique traditions and heritage of the region. They showcase the exquisite artistry and wisdom of Thai craftsmanship. Furthermore, these statues contribute to the social fabric of Lanna communities, fostering strong bonds and unity. They also serve as a source of income and artistic
expression, generating revenue for local artisans.